思想政治教育学论文题目大全高中英语
一、要求1、在文后的参考文献表中，各条参考文献应按其在正文中出现的先后用阿拉伯数字连续排序。注意一定要按在文中出现的顺序编号。2、文后参考文献表中的中文参考文献请改为中英文对照。3、文后期刊类、会议论文集中的参考文献表中的英文期刊名称、会议论文集名请写全称。4、各类参考文献请严格按照“二、各类参考文献写法”中的标点符号写。 论文格式要求1、页面尺寸严格控制为A4(297×210mm)，并且用Microsoft Word编排。2、论文打印次序为：论文题目、作者姓名、单位、摘要、关键词、论文正文、参考文献，具体要求如下：①论文题目用二号黑体字居中打印，上下必须空一行;②作者姓名用四号宋体，且居中排版;③单位用六号宋体，居中排版; ④“摘要”和“单位地址”之间必须空一行，用小五号黑体打印; ⑤“关键词”用小五号黑体， “关键词”内容结束后必须空一行; ⑥论文正文用五号宋体打印; ⑦“参考文献”四字用五号黑体居中打印，参考文献内容用小五号宋体字打印。3、数字序号严格采用阿拉伯数字，顺序依次为：1;1。4、公式采用规范符号，上下标清楚;公式编号用小括号()表示，位于行末。5、插图采用计算机画图，并贴在论文相应的位置，图号、图名用六号宋体打印，如论文中有照片，同样贴在论文的相应位置。6、论文最后要附上作者的介绍，顺序为：姓名、性别、出生年月、学位(或受教育情况)、职称。
学术堂整理了十五个思政专业毕业论文题目供大家进行参考： 高校毕业论文工作的改革探索——以中国青年政治学院本科毕业论文为例 未就业毕业大学生群体思想政治状况分析与教育路向探析 毕业仪式的缺失对大学生思想政治教育的影响 提高本科毕业论文质量之我见——以广西师范学院思想政治教育专业为例 坚定理想信念 培养高尚品格——在中国青年政治学院2008年毕业典礼上的讲话 高校毕业分配中的思想政治工作 关于做好学员毕业阶段思想政治工作的几点思考 高中政治毕业会考与高考的教学衔接及导向问题 思想政治教育类专业毕业论文的问题与对策 浅谈对毕业大学生思想政治工作的预见性 对军校毕业学员思想政治状况的调查与思考 以学生为本 开展毕业实习阶段的思想政治工作 政治演讲中人际意义的身份建构功能分析——以奥巴马在美国海军学院2013届毕业生毕业典礼上的演讲为例 高校毕业典礼的思想政治教育价值——以兰州大学为例 英语专业学生的政治认知及其思想工作——以英语专业学生毕业论文为例
★思修结课论文题目_思修结课毕业论文题目大全_思修结课论文选题参考主题:思修结课论文题目更新时间:2019/02/13【100道】思修结课论文题目范文供您参考，希望能解决毕业生们的思修结课论文题目如何取相关问题，选好题目那就开始写思修结课论文吧！一、最新思修结课论文选题参考1、思想政治理论课实效性问题研究——以高职院校思修课实践教学环节与大学生社团结合研究、《思修与法律基础》课程实践教学模式创新研究——探索实践教学与团学活动结合之路1、优化思修课教学结构，增强实效性二、思修结课论文题目大全1、思想政治理论课实效性问题研究——以高职院校思修课实践教学环节与大学生社团结合研究2、《思修与法律基础》课程实践教学模式创新研究——探索实践教学与团学活动结合之路3、优化思修课教学结构，增强实效性三、热门思修结课专业论文题目推荐1、思想政治理论课实效性问题研究——以高职院校思修课实践教学环节与大学生社团结合研究2、《思修与法律基础》课程实践教学模式创新研究——探索实践教学与团学活动结合之路3、优化思修课教学结构，增强实效性四、关于思修结课毕业论文题目1、思想政治理论课实效性问题研究——以高职院校思修课实践教学环节与大学生社团结合研究2、《思修与法律基础》课程实践教学模式创新研究——探索实践教学与团学活动结合之路3、优化思修课教学结构，增强实效性五、比较好写的思修结课论文题目1、思想政治理论课实效性问题研究——以高职院校思修课实践教学环节与大学生社团结合研究2、《思修与法律基础》课程实践教学模式创新研究——探索实践教学与团学活动结合之路3、优化思修课教学结构，增强实效性论文参考文献总结:总有很多大学生不知道思修结课论文题目如何取，下面为广大毕业生推荐思修结课论文题目范文 。思修结课论文结课论文范文市场营销学结课论文市场营销结课论文社会心理学结课论文党校结课论文思修结课论文题目相关毕业论文范文1、思修结课论文提纲2、思修结课论文参考文献3、心理学结课论文题目4、市场营销学结课论文题目5、市场营销结课论文题目6、就业指导结课论文题目7、就业指导课结课论文题目8、结课论文题目9、初中思品课论文题目热门思修结课论文题目相关写作资料初中政治导入和结课技巧发散思维训练教学模式在“思修”课程中的运用语文课堂教学的结课艺术高效结课：引发教学质变的有力推手巧用结课艺术点亮英语课堂中国传统文化融入思修课初中生物课堂教学的结课设计初中思品“微课”设计的“三个结合”网络条件下“思修课”互动教学培育社会主义核心价值观推荐相关参考题目1、结课设计中的心理学原则2、中学语文课的结课艺术3、小学语文课堂的结课艺术4、生物学教学的结课艺术5、高中政治课堂教学的结课艺术6、小学数学结课的技能艺术
有很多呀，我就分享几个教育进展这本期刊上的论题给你看看吧1、面向物理核心素养下《加速度》教学设计2、基于结构方程模型的大学生抑郁影响因素研究3、新时代持续加强高校思想政治教育的思考4、大数据背景下的民办高校教育信息化建设发展规划研究5、“双减”政策下，家校如何为学生“减负”“增识”6、从“国际化”到“本土化”：中外合作办学的发展历程研究
思想政治教育论文题目大全高中英语
中职生思想政治教育现状研究未就业中职毕业生思想政治教育研究我国思想政治教育现状与存在的问题思想政治教育的有效性与社会风险防范目前我国政府“社会维稳”中的思想政治教育功能缺失分析我国的思想政治教育应向西方基督教学习什么
语言测试在英语学习中的重要性 比较中西课堂教学及其对学生能力培养的影响 游戏在儿童英语教学中的运用 小学英语情趣教学漫谈 论中学英语教学中跨文化意识的培养 课堂气氛对高中英语教学效果的影响 记忆在语篇理解过程中的作用 记忆在词汇习得中的作用 谈英语阅读的制约因素及对策 跨文化交际中的体态语和中学英语教学 分析具有中国特色的双语教学 非智力因素在大学生英语学习中的影响 英语教学中的情感因素 论外语自主学习中师生的角色 让我们的思绪飞扬---浅谈在英语课堂教学中影响学生发言主动性的因素 C2C贸易中的写作技巧 大学生英语写作问题研究 文化词及其在外语教学中的功能 英语学习策略的成功案例 文化差异对阅读理解的影响 浅谈多媒体辅助英语教学及教师角色的改变 论母语文化在英语教学中的地位 英语教学中的文化导入
中国大学英语教学环境中以内容为依托的外语教学模式研究大学英语教学改革的文化哲学研究中国英语教学中的文化教学：问题与对策跨文化交际法中国英语教学模式探析母语正负迁移在英语教学中的应用大学英语口语考试对大学英语教学的反拨作用网络环境下城市高中英语阅读教学模式研究网络条件下英语教学模式的构建高中英语中的文化教学
两方面一方面偏重思想政治教育理论，以思政原理为主一方面偏重思想政治教育应用，以实际应用中的经验，方法，手段为主。
网络思想政治教育论文题目大全高中英语
· 意识形态：政治无意识 (01-04)· 试析国际政治经济学中的马克思主义观点 (12-28)· 试论马克思的本体论思想及其特征 (12-28)· 近20年来国内毛泽东思想研究概述 (12-28)· 赫鲁晓夫与毛泽东的性格冲突与中苏大论战 (12-28)· 论邓小平的世界历史发展观 (08-24)· 试论毛泽东历史观的特征 (08-24)· 浅论毛泽东哲学思想特色 (08-24)· 毛泽东方法学的人学意蕴 (08-24)· 论青年毛泽东的“湖南自治”和“湖南共和国”思想 (08-24)· 正确评价毛泽东是政治上成熟的标志 (08-24)· 从调查到决策——毛泽东同志留给我党处理现实问题的法宝 (08-24)· 论邓小平的稳定观 (08-24)· 论邓小平国际战略思想 (08-24)· 马克思主义发展哲学与可持续发展思想 (08-24)· 社会时空·科学技术·人的自由—从马克思的视角看 (08-24)· 马克思的人类解放命题与邓小平政治理论的使命 2 (08-24)· 论马克思哲学的生存论指向 (08-24)· 马克思的两种历史进步观：封闭的与开放的 (08-24)· 论坚持和巩固马克思主义的指导地位 (08-24)· 马克思主义和现代知识论核心的转换 (08-24)· 马克思信仰思想的经济视角 (08-24)· 马克思主义与中国共产党 (08-24)· 青年毛泽东的超资本主义精神倾向 (08-24)· 毛泽东思想的确立与再确立及其意义 (08-24)· 国家与社会关系的基本原理是马克思主义国家学说的真髓 (08-24)· 重新认识马克思的无产阶级专政理论 (08-24)· 与时俱进是马克思主义的理论品质 (08-24)· 全球化趋势与马克思的方法论 (08-24)· 略论马克思社会有机体理论的构成内容 (08-24)· 马克思主义历史决定论的辩证性质 (08-24)· 试析马克思的技术观 (08-24)· 巩固和加强马克思主义的指导地位 (08-24)· 论毛泽东对外开放思想的内容和特点及其历史局限性 (08-24)· 毛泽东对外开放思想的时代特征 (08-24)· 浅析毛泽东的对外开放思想的探索 (08-24)· 毛泽东的历史创造者思想探析 (08-24)· 论毛泽东思想与创新精神 (08-24)· 论毛泽东功过评价中的辩证关节 (08-24)· 论毛泽东对建设具有中国民族特点的社会主义的艰辛探索 (08-24)· 试论毛泽东新民主主义社会论的理论与实践意义 (08-24)· 毛泽东构成的人类文化现象诠释 (08-24)· 文学·社会生活·个体生命—重评毛泽东的文艺源泉论 (08-24)· 毛泽东思想和邓小平理论一脉相承 (08-24)· 关于毛泽东革命转变理论的若干思考 (08-24)· 毛泽东成功的个性因素 (08-24)· 毛泽东人生价值观与中国传统价值观关系辨析 (08-24)· 邓小平理论与中国共产党的理论创新 (08-24)· “解放思想、实事求是”的现代意境之再思索 (08-24)· 论邓小平经济发展理论的三个特质 (08-24)· 毛泽东社会主义社会主要矛盾问题失误探因 (08-24)· 论毛泽东对确立现阶段中国社会主要矛盾范畴的独特贡献 (08-24)· 浅议毛泽东的唯物史观 (08-24)· 毛泽东经济哲学思想探微 (08-24)· 论邓小平的世界历史发展观 (08-24)
★思修结课论文题目_思修结课毕业论文题目大全_思修结课论文选题参考主题:思修结课论文题目更新时间:2019/02/13【100道】思修结课论文题目范文供您参考，希望能解决毕业生们的思修结课论文题目如何取相关问题，选好题目那就开始写思修结课论文吧！一、最新思修结课论文选题参考1、思想政治理论课实效性问题研究——以高职院校思修课实践教学环节与大学生社团结合研究、《思修与法律基础》课程实践教学模式创新研究——探索实践教学与团学活动结合之路1、优化思修课教学结构，增强实效性二、思修结课论文题目大全1、思想政治理论课实效性问题研究——以高职院校思修课实践教学环节与大学生社团结合研究2、《思修与法律基础》课程实践教学模式创新研究——探索实践教学与团学活动结合之路3、优化思修课教学结构，增强实效性三、热门思修结课专业论文题目推荐1、思想政治理论课实效性问题研究——以高职院校思修课实践教学环节与大学生社团结合研究2、《思修与法律基础》课程实践教学模式创新研究——探索实践教学与团学活动结合之路3、优化思修课教学结构，增强实效性四、关于思修结课毕业论文题目1、思想政治理论课实效性问题研究——以高职院校思修课实践教学环节与大学生社团结合研究2、《思修与法律基础》课程实践教学模式创新研究——探索实践教学与团学活动结合之路3、优化思修课教学结构，增强实效性五、比较好写的思修结课论文题目1、思想政治理论课实效性问题研究——以高职院校思修课实践教学环节与大学生社团结合研究2、《思修与法律基础》课程实践教学模式创新研究——探索实践教学与团学活动结合之路3、优化思修课教学结构，增强实效性论文参考文献总结:总有很多大学生不知道思修结课论文题目如何取，下面为广大毕业生推荐思修结课论文题目范文 。思修结课论文结课论文范文市场营销学结课论文市场营销结课论文社会心理学结课论文党校结课论文思修结课论文题目相关毕业论文范文1、思修结课论文提纲2、思修结课论文参考文献3、心理学结课论文题目4、市场营销学结课论文题目5、市场营销结课论文题目6、就业指导结课论文题目7、就业指导课结课论文题目8、结课论文题目9、初中思品课论文题目热门思修结课论文题目相关写作资料初中政治导入和结课技巧发散思维训练教学模式在“思修”课程中的运用语文课堂教学的结课艺术高效结课：引发教学质变的有力推手巧用结课艺术点亮英语课堂中国传统文化融入思修课初中生物课堂教学的结课设计初中思品“微课”设计的“三个结合”网络条件下“思修课”互动教学培育社会主义核心价值观推荐相关参考题目1、结课设计中的心理学原则2、中学语文课的结课艺术3、小学语文课堂的结课艺术4、生物学教学的结课艺术5、高中政治课堂教学的结课艺术6、小学数学结课的技能艺术
思想政治教育学论文题目大全初中英语
找了两篇文章供你参考Morality in EducationMore than ever， opportunities should be afforded to families that wish to bring their children up with a moral education in accordance with their A system of choice allows parents to choose schools that inject moral or religious themes into their children’s Further Reading:“Faith Part of the Problem or Part of the Solution?” by Marvin Olasky “Can Public Schools Teach Character?” by D Perry Glanzer “Leading Children Beyond Good & Evil” by D James Davison Hunter An Education for a Good Life by Clark Durant FEATURED ARTICLE:“The Myth of a Value-Free Education”by D Ronald NashAmericans love By "myth，" I do not mean the old-fashioned myths that my generation read in grade Many Americans would find reading at that fifth-grade level too difficult these What I mean by "myth" is what older generations used to call a One of the more influential myths presently affecting the American family is the myth of a value-free A value-free education is described as one in which students are supposed to be free from any coerced exposure to the values of One way the defenders of value-free education frame their argument is this: they argue that because America ceased to be a homogeneous society a long time ago， the watchword today must be In the new setting of today， they insist， we can no longer stress the values and beliefs of some， while ignoring the values of And so， they say， we’ll avoid all the problems inherent in this situation by simply agreeing to ignore all This specious argument deceives Americans into thinking this is the only way to achieve fairness in our College students today are surrounded by an allegedly academic setting in which the things they find most obvious are confusion， conflicting claims and the absence of any fixed points of America’s colleges have become centers of intellectual As David Gress explains， "Instead of being havens of independent thought， universities have become channels of indoctrination…confirming the prejudices of those who control the agenda of public " Ralph Bennett is surely right when he warns that "behind its ivy-colored camouflage， American higher education is a fraud—untrue to its students， untrue to " The inadequacies of contemporary education are not exclusively matters of the Traditional religious and moral values are under assault at every level of public and higher Our educational system is engaged in a systematic undermining of these Our educational crisis is to some extent a closing of the American mind， as Allan Bloom examined in his best selling book of that But it is also something more profound， a closing of the American No real progress towards improving American education can occur until all of us realize that an education that ignores moral and religious beliefs cannot qualify as a quality Recently， no less a person than Mikhail Gorbachev admitted that the major reason his nation is in such trouble is because his people are ignorant of moral and spiritual The development of the intellect and of moral character are intimately Just as there is an order in nature (the laws of science)， in reason (the laws of logic)， and in the realm of numbers， so too is there a moral One thing we need to do is recover the belief that there is a transcendent， unchanging moral order， and restore it once more to a central place in the educational Throughout history， important thinkers have contended that there is a higher order of permanent things (like moral norms)， that human happiness is dependent on living our lives in accordance with this transcendent order， and that peace and order within human society require respect for this The most important task of education is to continually remind students of the existence and importance of this transcendent order as well as of its If teachers are doing their job properly， they serve as an essential link in the chain of Without this link， the chain cannot Teachers are the conservers of culture; they are also its At least， that’s the role that teachers used to Modern education in America has largely separated virtue and The Sophists of our age have severed the link between reason and virtue， between the mind and the heart; there is objective truth out there， which it is our duty to pursue and But there is also an objective moral order out there， as well as in An adequate education dare not ignore either the mind or the Just as we dare not divorce education from matters of the heart， so too we must not separate education from Like any important human activity， education has an inescapable religious Religious faith is not just one isolated compartment of a person’s life—a compartment that we can take or leave as we Religious faith is rather a dimension of life that colors， affects and influences everything we do and Human beings are incurably religious， as John Calvin once Paul Tillich was right when he defined religion as a matter of "ultimate " Every person has something that concerns him ultimately and whatever that may be， the ultimate concern will have an enormous influence on everything else the person does or Since every human being has something about which he is ultimately concerned， it follows that every human being has a G No human being can possibly be neutral when it comes to When an individual encounters people who claim that education should be free of any religious content， he should recognize that this is not a religiously neutral Rather it is an assertion that reflects the religious commitments of the person making There is a sense in which education is an activity that is religious at its Any effort to remove religion from education is merely the substitution of one set of ultimate religious commitments for It is absurd then to think that a choice between the sacred and secular in education is Whatever the state and the courts do regarding education will only establish one person’s set of ultimate (religious) concerns at the expense of someone else’ Nothing will remedy the problems of American education more quickly and more effectively than the introduction of greater freedom and choice in We should seek a permanent end to the situation that allows the state to determine where children must attend school， if that child is to receive a free public American families should have complete freedom to send their children to any school they wish， without the added financial burden of paying private school One way to realize this objective is through educational Following the institution of a voucher system， public monies for education would not pass directly to Rather， that money would be given first to the families of school-age children in the form of Parents would then use those vouchers to pay for their children’s education at a school of their own Perhaps the major reason why public schools are so bad is because they have no competition; they are immune to market- Consequently， public schools have no incentive to offer a better product at a lower A pro-choice movement in education would give public schools serious competition for the first time in more than a (Notice the implication here: many Americans are unaware of the fact that for generations， America’s public schools did not enjoy a monopoly with regard to public financial ) It is not enough that we simply increase choice among public The governmental monopoly over publicly funded education is a large part of our It is imperative that educational choice be expanded to include the option of attending without financial penalty， without the burden of double taxation， any school that any family wishes， including church-operated private The best and quickest way to improve the quality of education is to allow families to choose their school and let the competition of the market determine which schools prosper and which schools In the process， families will be able to select schools， not only on the basis of academic quality， but also with a view to the moral and spiritual values fostered by the D Ronald Nash is Professor of Theology and Philosophy at Reformed Theological Seminary Exchange Quarterly Spring 2004 Volume 8， Issue 1Moral Values for Public EducationDaniel C Elliott， ED Azusa Pacific UniversityABSTRACTThe continuing degeneration of personal virtue among the world's societies seems to be emerging as the single-most urgent issue of our Until recent years， public schools had long since deferred from their original roles in morality and character education， though many outside of the school systems continued political pressure to move schools either toward or away from a values-oriented This author analyses this history and poses questions and ideas about the appropriate teaching of the difference between right and wrong in American The continuing degeneration of personal virtue among the world's societies seems to be emerging as the single-most urgent issue of our The 1970’s brought a revisitation of ‘values” but under a personalistic approach called “Values C” Values were to be presented in a neutral way to students who were to clarify and select their There were no incorrect choices， except those for which the individual failed to formulate a supporting The 1980’s and 90’s saw a rapidly intensifying pluralistic view of American When the question of values came up， people asked， “Whose values should we teach?” Many in North American society believe in a core set of virtues found most commonly in a Christian worldview or a Judeo-Christian philosophy， even many who would not characterize themselves as particularly “” Yet the personalistic approach to identification of “virtue“ failed to bring about a more moral society but has， instead， resulted in moral Public schools had long since deferred from their original roles in morality and character education and even many churches or religious organizations were not picking up the slack (Meade， 1990A Major Study on the Morals and Ethics of ChildrenIn March 1990， Robert Coles， a child psychiatrist and Harvard professor， one who called himself “a member of the liberal intellectual left”， was quoted as wistfully recalling “the good old days when religion was taught in the schools” (Meade， 1990) Coles sensed a void--something missing from American homes and schools-- missing for Coles directed a major research The missing element was， they concluded， a strong， unarguable notion of right and wrong， good and Coles’ findings revealed a nation of children who have a complicated belief system that usually runs counter to traditional “There was an unmistakable erosion of children’s faith in， and support for， traditional sources of ” More than parents， teachers or authoritative officials， children turned to peers for guidance on matters of right and Coles described conversations with many kids whose consciences he said were “not all that ” (Meade， 1990)The New Character EducationA new ground swell is observed forming in the 1990’s seeking to restore ethics， morality， and virtue to a central focus in public More than 30 educational leaders from state school boards， teachers' unions， universities， ethics centers， youth organizations， and religious groups met in 1992 at the Josephson Institute of E They formulated eight principles for character education— The Aspen Declaration on Character E (Lickona， 1993) In March of 1993， a national coalition for character development formed with representatives from business， government， and education， as well as They began to formulate an agenda for reinstituting morality in public school curriculum and (Haynes 1994)Four Reasons for Character EducationYoung people increasingly hurt themselves and others because they lack awareness of moral Effective character education improves student behavior， makes schools more civil communities， and leads to improved academic Many students come to school with little moral teaching from their parents， communities or religious We know today that the inclusion of character development emphases within the curriculum of our schools will do the Add Meaning to Education Moral questions are among the great questions facing the individual person and the human There is no such thing as a value-free Schools teach values every day by design or Sustain and Strengthen our Culture Transmitting moral values to the next generation has always been one of the more important functions of a Democracies have a special need for moral education， because democracy is government of and by the people Model Civility There is broad based and growing support for character education in the Common ground exists on core moral values although there may be significant disagreement on the applicationof some of these values to certain controversial issues (Nyland and MacDonald， 1997) The Boyer Institute has been actively promoting research that reveals North American core values (or “common virtu，” also referred to as “common ” Honesty， responsibility， self-discipline， giving， compassion， perseverance， and loving are virtue terms most often However， in application， “honesty” can be applied differently according to other elements of the actor’s worldview or Compassion and/or responsibility might look different among the sub-groups citing these Build True CharacterThus， a person of true character， according to experts， is trustworthy， treats all people with respect， acts responsibly， maintains self-control， is fair and just， is caring， pursues excellence， and is an all around desirable A State Education Code Basis for Teaching Fundamental Moral ValuesThough often humorously critiqued as a state that is less than ‘virtuous’ in its social ethic， nevertheless， California， as a state， has raised the bar for public schools and virtue-based curriculum for several Ever since the 1970s the California legislature has aggressively addressed the question of values and virtue in the curriculum， though this often went unnoticed or unheralded by the media or even the schools Currently， California E Code 44806 tells us that it is the duty of teachers to “impress upon the minds of pupils the principles of morality， truth， justice， patriotism， and a true comprehension of rights， duties， and dignity of American ” The code further directs us to teach students to avoid idleness， profanity， and falsehood， and to instruct them in the manners and morals and the principles of a free Each teacher shall endeavor to impress upon the minds of the pupils the principles of morality， truth， justice， patriotism， a true comprehension of the rights， duties and dignity of American citizenship， including: kindness toward domestic pets and the humane treatment of living In Moral and Civic Education and Teaching About Religion， the Board directs school personnel to teach students about: morality， including respect for differences and the significance of religion; truth; open discussion; justice; patriotism; self-esteem; integrity; empathy， including the “golden rule” (The Christian Bible， Matthew 7:12); exemplary conduct; moral interaction and ethical reflection; and the capacity to recognize values， including respect for the family， property， reliability， and for MoralityThe California Board of Education says， “School personnel must foster in students an understanding of the moral values that form the foundation of American ” California teachers must teach students that citizens in a free society respect the worth and dignity of others， as well as their freedom of Religion is to be presented and viewed as primary source for the presence of basic moral While no individual religious system may be prescribed， school faculty must help students recognize the sources of morality in history， law， and experience and must help students appreciate the significant contributions of religion， including the sacredness of human life and belief in freedom of Morality is defined as “responsibility for personal decisions and conduct and the obligation to demonstrate concern about the well-being of others， along with showing respect for living creatures and the physical ” TruthCalifornia teachers are required to help students understand truth and the necessity for truth in a free and democratic Telling and expecting to be told the truth is an essential element among free and democratic Imagine a word study on the concept of truth， drawn from the Bible and other texts， obtaining definitions of truth JusticeJustice is defined as “fairness in dealing with others， and is considered a hallmark of American ” The California Board of Education said that “one owes to oneself and to others the obligation to engage in a constant effort to see that justice is ” PatriotismJesus， quoted in Matthew 22:21， (The Christian Bible) instructs people to give to the government that which it was due (give to Caesar that which is Caesar') and to reflect similar obedience in relationship to G Loyalty to one’s government is taught throughout Judeo Christian thought and scriptures， being only excepted by loyalty to G In the case of our nation， we pledge to it as “one nation under God” Such a concept bears full discussion in our classrooms， though such discussions must be sensitive and appropriate for the age and maturation levels of the students Self-esteemThe California Board of Education says that “Self-esteem and esteem for others are based on the intrinsic worth and dignity of individuals， not on academic ability or physical Jesus said that we must love others as we love ourselves (Matthew 19:19 ff)， that normal human beings do esteem themselves， love themselves， provide for their own basic needs by It is with God’s permission that we do This discussion is authorized in California IntegrityThe California Board of Education tells us “School personnel should encourage students to live and speak with integrity; that is， to be To foster integrity is to help build character， to assist students to be honest with themselves， to promote a wholeness unimpaired by self-deceit， and to encourage the development of reliability in relations with ” In view of recent questions about the integrity among business and government leaders， may would suggest that there is a curriculum related rationale for teachers
语言测试在英语学习中的重要性 比较中西课堂教学及其对学生能力培养的影响 游戏在儿童英语教学中的运用 小学英语情趣教学漫谈 论中学英语教学中跨文化意识的培养 课堂气氛对高中英语教学效果的影响 记忆在语篇理解过程中的作用 记忆在词汇习得中的作用 谈英语阅读的制约因素及对策 跨文化交际中的体态语和中学英语教学 分析具有中国特色的双语教学 非智力因素在大学生英语学习中的影响 英语教学中的情感因素 论外语自主学习中师生的角色 让我们的思绪飞扬---浅谈在英语课堂教学中影响学生发言主动性的因素 C2C贸易中的写作技巧 大学生英语写作问题研究 文化词及其在外语教学中的功能 英语学习策略的成功案例 文化差异对阅读理解的影响 浅谈多媒体辅助英语教学及教师角色的改变 论母语文化在英语教学中的地位 英语教学中的文化导入
★思修结课论文题目_思修结课毕业论文题目大全_思修结课论文选题参考主题:思修结课论文题目更新时间:2019/02/13【100道】思修结课论文题目范文供您参考，希望能解决毕业生们的思修结课论文题目如何取相关问题，选好题目那就开始写思修结课论文吧！一、最新思修结课论文选题参考1、思想政治理论课实效性问题研究——以高职院校思修课实践教学环节与大学生社团结合研究、《思修与法律基础》课程实践教学模式创新研究——探索实践教学与团学活动结合之路1、优化思修课教学结构，增强实效性二、思修结课论文题目大全1、思想政治理论课实效性问题研究——以高职院校思修课实践教学环节与大学生社团结合研究2、《思修与法律基础》课程实践教学模式创新研究——探索实践教学与团学活动结合之路3、优化思修课教学结构，增强实效性三、热门思修结课专业论文题目推荐1、思想政治理论课实效性问题研究——以高职院校思修课实践教学环节与大学生社团结合研究2、《思修与法律基础》课程实践教学模式创新研究——探索实践教学与团学活动结合之路3、优化思修课教学结构，增强实效性四、关于思修结课毕业论文题目1、思想政治理论课实效性问题研究——以高职院校思修课实践教学环节与大学生社团结合研究2、《思修与法律基础》课程实践教学模式创新研究——探索实践教学与团学活动结合之路3、优化思修课教学结构，增强实效性五、比较好写的思修结课论文题目1、思想政治理论课实效性问题研究——以高职院校思修课实践教学环节与大学生社团结合研究2、《思修与法律基础》课程实践教学模式创新研究——探索实践教学与团学活动结合之路3、优化思修课教学结构，增强实效性论文参考文献总结:总有很多大学生不知道思修结课论文题目如何取，下面为广大毕业生推荐思修结课论文题目范文 。思修结课论文结课论文范文市场营销学结课论文市场营销结课论文社会心理学结课论文党校结课论文思修结课论文题目相关毕业论文范文1、思修结课论文提纲2、思修结课论文参考文献3、心理学结课论文题目4、市场营销学结课论文题目5、市场营销结课论文题目6、就业指导结课论文题目7、就业指导课结课论文题目8、结课论文题目9、初中思品课论文题目热门思修结课论文题目相关写作资料初中政治导入和结课技巧发散思维训练教学模式在“思修”课程中的运用语文课堂教学的结课艺术高效结课：引发教学质变的有力推手巧用结课艺术点亮英语课堂中国传统文化融入思修课初中生物课堂教学的结课设计初中思品“微课”设计的“三个结合”网络条件下“思修课”互动教学培育社会主义核心价值观推荐相关参考题目1、结课设计中的心理学原则2、中学语文课的结课艺术3、小学语文课堂的结课艺术4、生物学教学的结课艺术5、高中政治课堂教学的结课艺术6、小学数学结课的技能艺术
思想政治教育论文题目大全初中英语
· 意识形态：政治无意识 (01-04)· 试析国际政治经济学中的马克思主义观点 (12-28)· 试论马克思的本体论思想及其特征 (12-28)· 近20年来国内毛泽东思想研究概述 (12-28)· 赫鲁晓夫与毛泽东的性格冲突与中苏大论战 (12-28)· 论邓小平的世界历史发展观 (08-24)· 试论毛泽东历史观的特征 (08-24)· 浅论毛泽东哲学思想特色 (08-24)· 毛泽东方法学的人学意蕴 (08-24)· 论青年毛泽东的“湖南自治”和“湖南共和国”思想 (08-24)· 正确评价毛泽东是政治上成熟的标志 (08-24)· 从调查到决策——毛泽东同志留给我党处理现实问题的法宝 (08-24)· 论邓小平的稳定观 (08-24)· 论邓小平国际战略思想 (08-24)· 马克思主义发展哲学与可持续发展思想 (08-24)· 社会时空·科学技术·人的自由—从马克思的视角看 (08-24)· 马克思的人类解放命题与邓小平政治理论的使命 2 (08-24)· 论马克思哲学的生存论指向 (08-24)· 马克思的两种历史进步观：封闭的与开放的 (08-24)· 论坚持和巩固马克思主义的指导地位 (08-24)· 马克思主义和现代知识论核心的转换 (08-24)· 马克思信仰思想的经济视角 (08-24)· 马克思主义与中国共产党 (08-24)· 青年毛泽东的超资本主义精神倾向 (08-24)· 毛泽东思想的确立与再确立及其意义 (08-24)· 国家与社会关系的基本原理是马克思主义国家学说的真髓 (08-24)· 重新认识马克思的无产阶级专政理论 (08-24)· 与时俱进是马克思主义的理论品质 (08-24)· 全球化趋势与马克思的方法论 (08-24)· 略论马克思社会有机体理论的构成内容 (08-24)· 马克思主义历史决定论的辩证性质 (08-24)· 试析马克思的技术观 (08-24)· 巩固和加强马克思主义的指导地位 (08-24)· 论毛泽东对外开放思想的内容和特点及其历史局限性 (08-24)· 毛泽东对外开放思想的时代特征 (08-24)· 浅析毛泽东的对外开放思想的探索 (08-24)· 毛泽东的历史创造者思想探析 (08-24)· 论毛泽东思想与创新精神 (08-24)· 论毛泽东功过评价中的辩证关节 (08-24)· 论毛泽东对建设具有中国民族特点的社会主义的艰辛探索 (08-24)· 试论毛泽东新民主主义社会论的理论与实践意义 (08-24)· 毛泽东构成的人类文化现象诠释 (08-24)· 文学·社会生活·个体生命—重评毛泽东的文艺源泉论 (08-24)· 毛泽东思想和邓小平理论一脉相承 (08-24)· 关于毛泽东革命转变理论的若干思考 (08-24)· 毛泽东成功的个性因素 (08-24)· 毛泽东人生价值观与中国传统价值观关系辨析 (08-24)· 邓小平理论与中国共产党的理论创新 (08-24)· “解放思想、实事求是”的现代意境之再思索 (08-24)· 论邓小平经济发展理论的三个特质 (08-24)· 毛泽东社会主义社会主要矛盾问题失误探因 (08-24)· 论毛泽东对确立现阶段中国社会主要矛盾范畴的独特贡献 (08-24)· 浅议毛泽东的唯物史观 (08-24)· 毛泽东经济哲学思想探微 (08-24)· 论邓小平的世界历史发展观 (08-24)
★思修结课论文题目_思修结课毕业论文题目大全_思修结课论文选题参考主题:思修结课论文题目更新时间:2019/02/13【100道】思修结课论文题目范文供您参考，希望能解决毕业生们的思修结课论文题目如何取相关问题，选好题目那就开始写思修结课论文吧！一、最新思修结课论文选题参考1、思想政治理论课实效性问题研究——以高职院校思修课实践教学环节与大学生社团结合研究、《思修与法律基础》课程实践教学模式创新研究——探索实践教学与团学活动结合之路1、优化思修课教学结构，增强实效性二、思修结课论文题目大全1、思想政治理论课实效性问题研究——以高职院校思修课实践教学环节与大学生社团结合研究2、《思修与法律基础》课程实践教学模式创新研究——探索实践教学与团学活动结合之路3、优化思修课教学结构，增强实效性三、热门思修结课专业论文题目推荐1、思想政治理论课实效性问题研究——以高职院校思修课实践教学环节与大学生社团结合研究2、《思修与法律基础》课程实践教学模式创新研究——探索实践教学与团学活动结合之路3、优化思修课教学结构，增强实效性四、关于思修结课毕业论文题目1、思想政治理论课实效性问题研究——以高职院校思修课实践教学环节与大学生社团结合研究2、《思修与法律基础》课程实践教学模式创新研究——探索实践教学与团学活动结合之路3、优化思修课教学结构，增强实效性五、比较好写的思修结课论文题目1、思想政治理论课实效性问题研究——以高职院校思修课实践教学环节与大学生社团结合研究2、《思修与法律基础》课程实践教学模式创新研究——探索实践教学与团学活动结合之路3、优化思修课教学结构，增强实效性论文参考文献总结:总有很多大学生不知道思修结课论文题目如何取，下面为广大毕业生推荐思修结课论文题目范文 。思修结课论文结课论文范文市场营销学结课论文市场营销结课论文社会心理学结课论文党校结课论文思修结课论文题目相关毕业论文范文1、思修结课论文提纲2、思修结课论文参考文献3、心理学结课论文题目4、市场营销学结课论文题目5、市场营销结课论文题目6、就业指导结课论文题目7、就业指导课结课论文题目8、结课论文题目9、初中思品课论文题目热门思修结课论文题目相关写作资料初中政治导入和结课技巧发散思维训练教学模式在“思修”课程中的运用语文课堂教学的结课艺术高效结课：引发教学质变的有力推手巧用结课艺术点亮英语课堂中国传统文化融入思修课初中生物课堂教学的结课设计初中思品“微课”设计的“三个结合”网络条件下“思修课”互动教学培育社会主义核心价值观推荐相关参考题目1、结课设计中的心理学原则2、中学语文课的结课艺术3、小学语文课堂的结课艺术4、生物学教学的结课艺术5、高中政治课堂教学的结课艺术6、小学数学结课的技能艺术
找了两篇文章供你参考Morality in EducationMore than ever， opportunities should be afforded to families that wish to bring their children up with a moral education in accordance with their A system of choice allows parents to choose schools that inject moral or religious themes into their children’s Further Reading:“Faith Part of the Problem or Part of the Solution?” by Marvin Olasky “Can Public Schools Teach Character?” by D Perry Glanzer “Leading Children Beyond Good & Evil” by D James Davison Hunter An Education for a Good Life by Clark Durant FEATURED ARTICLE:“The Myth of a Value-Free Education”by D Ronald NashAmericans love By "myth，" I do not mean the old-fashioned myths that my generation read in grade Many Americans would find reading at that fifth-grade level too difficult these What I mean by "myth" is what older generations used to call a One of the more influential myths presently affecting the American family is the myth of a value-free A value-free education is described as one in which students are supposed to be free from any coerced exposure to the values of One way the defenders of value-free education frame their argument is this: they argue that because America ceased to be a homogeneous society a long time ago， the watchword today must be In the new setting of today， they insist， we can no longer stress the values and beliefs of some， while ignoring the values of And so， they say， we’ll avoid all the problems inherent in this situation by simply agreeing to ignore all This specious argument deceives Americans into thinking this is the only way to achieve fairness in our College students today are surrounded by an allegedly academic setting in which the things they find most obvious are confusion， conflicting claims and the absence of any fixed points of America’s colleges have become centers of intellectual As David Gress explains， "Instead of being havens of independent thought， universities have become channels of indoctrination…confirming the prejudices of those who control the agenda of public " Ralph Bennett is surely right when he warns that "behind its ivy-colored camouflage， American higher education is a fraud—untrue to its students， untrue to " The inadequacies of contemporary education are not exclusively matters of the Traditional religious and moral values are under assault at every level of public and higher Our educational system is engaged in a systematic undermining of these Our educational crisis is to some extent a closing of the American mind， as Allan Bloom examined in his best selling book of that But it is also something more profound， a closing of the American No real progress towards improving American education can occur until all of us realize that an education that ignores moral and religious beliefs cannot qualify as a quality Recently， no less a person than Mikhail Gorbachev admitted that the major reason his nation is in such trouble is because his people are ignorant of moral and spiritual The development of the intellect and of moral character are intimately Just as there is an order in nature (the laws of science)， in reason (the laws of logic)， and in the realm of numbers， so too is there a moral One thing we need to do is recover the belief that there is a transcendent， unchanging moral order， and restore it once more to a central place in the educational Throughout history， important thinkers have contended that there is a higher order of permanent things (like moral norms)， that human happiness is dependent on living our lives in accordance with this transcendent order， and that peace and order within human society require respect for this The most important task of education is to continually remind students of the existence and importance of this transcendent order as well as of its If teachers are doing their job properly， they serve as an essential link in the chain of Without this link， the chain cannot Teachers are the conservers of culture; they are also its At least， that’s the role that teachers used to Modern education in America has largely separated virtue and The Sophists of our age have severed the link between reason and virtue， between the mind and the heart; there is objective truth out there， which it is our duty to pursue and But there is also an objective moral order out there， as well as in An adequate education dare not ignore either the mind or the Just as we dare not divorce education from matters of the heart， so too we must not separate education from Like any important human activity， education has an inescapable religious Religious faith is not just one isolated compartment of a person’s life—a compartment that we can take or leave as we Religious faith is rather a dimension of life that colors， affects and influences everything we do and Human beings are incurably religious， as John Calvin once Paul Tillich was right when he defined religion as a matter of "ultimate " Every person has something that concerns him ultimately and whatever that may be， the ultimate concern will have an enormous influence on everything else the person does or Since every human being has something about which he is ultimately concerned， it follows that every human being has a G No human being can possibly be neutral when it comes to When an individual encounters people who claim that education should be free of any religious content， he should recognize that this is not a religiously neutral Rather it is an assertion that reflects the religious commitments of the person making There is a sense in which education is an activity that is religious at its Any effort to remove religion from education is merely the substitution of one set of ultimate religious commitments for It is absurd then to think that a choice between the sacred and secular in education is Whatever the state and the courts do regarding education will only establish one person’s set of ultimate (religious) concerns at the expense of someone else’ Nothing will remedy the problems of American education more quickly and more effectively than the introduction of greater freedom and choice in We should seek a permanent end to the situation that allows the state to determine where children must attend school， if that child is to receive a free public American families should have complete freedom to send their children to any school they wish， without the added financial burden of paying private school One way to realize this objective is through educational Following the institution of a voucher system， public monies for education would not pass directly to Rather， that money would be given first to the families of school-age children in the form of Parents would then use those vouchers to pay for their children’s education at a school of their own Perhaps the major reason why public schools are so bad is because they have no competition; they are immune to market- Consequently， public schools have no incentive to offer a better product at a lower A pro-choice movement in education would give public schools serious competition for the first time in more than a (Notice the implication here: many Americans are unaware of the fact that for generations， America’s public schools did not enjoy a monopoly with regard to public financial ) It is not enough that we simply increase choice among public The governmental monopoly over publicly funded education is a large part of our It is imperative that educational choice be expanded to include the option of attending without financial penalty， without the burden of double taxation， any school that any family wishes， including church-operated private The best and quickest way to improve the quality of education is to allow families to choose their school and let the competition of the market determine which schools prosper and which schools In the process， families will be able to select schools， not only on the basis of academic quality， but also with a view to the moral and spiritual values fostered by the D Ronald Nash is Professor of Theology and Philosophy at Reformed Theological Seminary Exchange Quarterly Spring 2004 Volume 8， Issue 1Moral Values for Public EducationDaniel C Elliott， ED Azusa Pacific UniversityABSTRACTThe continuing degeneration of personal virtue among the world's societies seems to be emerging as the single-most urgent issue of our Until recent years， public schools had long since deferred from their original roles in morality and character education， though many outside of the school systems continued political pressure to move schools either toward or away from a values-oriented This author analyses this history and poses questions and ideas about the appropriate teaching of the difference between right and wrong in American The continuing degeneration of personal virtue among the world's societies seems to be emerging as the single-most urgent issue of our The 1970’s brought a revisitation of ‘values” but under a personalistic approach called “Values C” Values were to be presented in a neutral way to students who were to clarify and select their There were no incorrect choices， except those for which the individual failed to formulate a supporting The 1980’s and 90’s saw a rapidly intensifying pluralistic view of American When the question of values came up， people asked， “Whose values should we teach?” Many in North American society believe in a core set of virtues found most commonly in a Christian worldview or a Judeo-Christian philosophy， even many who would not characterize themselves as particularly “” Yet the personalistic approach to identification of “virtue“ failed to bring about a more moral society but has， instead， resulted in moral Public schools had long since deferred from their original roles in morality and character education and even many churches or religious organizations were not picking up the slack (Meade， 1990A Major Study on the Morals and Ethics of ChildrenIn March 1990， Robert Coles， a child psychiatrist and Harvard professor， one who called himself “a member of the liberal intellectual left”， was quoted as wistfully recalling “the good old days when religion was taught in the schools” (Meade， 1990) Coles sensed a void--something missing from American homes and schools-- missing for Coles directed a major research The missing element was， they concluded， a strong， unarguable notion of right and wrong， good and Coles’ findings revealed a nation of children who have a complicated belief system that usually runs counter to traditional “There was an unmistakable erosion of children’s faith in， and support for， traditional sources of ” More than parents， teachers or authoritative officials， children turned to peers for guidance on matters of right and Coles described conversations with many kids whose consciences he said were “not all that ” (Meade， 1990)The New Character EducationA new ground swell is observed forming in the 1990’s seeking to restore ethics， morality， and virtue to a central focus in public More than 30 educational leaders from state school boards， teachers' unions， universities， ethics centers， youth organizations， and religious groups met in 1992 at the Josephson Institute of E They formulated eight principles for character education— The Aspen Declaration on Character E (Lickona， 1993) In March of 1993， a national coalition for character development formed with representatives from business， government， and education， as well as They began to formulate an agenda for reinstituting morality in public school curriculum and (Haynes 1994)Four Reasons for Character EducationYoung people increasingly hurt themselves and others because they lack awareness of moral Effective character education improves student behavior， makes schools more civil communities， and leads to improved academic Many students come to school with little moral teaching from their parents， communities or religious We know today that the inclusion of character development emphases within the curriculum of our schools will do the Add Meaning to Education Moral questions are among the great questions facing the individual person and the human There is no such thing as a value-free Schools teach values every day by design or Sustain and Strengthen our Culture Transmitting moral values to the next generation has always been one of the more important functions of a Democracies have a special need for moral education， because democracy is government of and by the people Model Civility There is broad based and growing support for character education in the Common ground exists on core moral values although there may be significant disagreement on the applicationof some of these values to certain controversial issues (Nyland and MacDonald， 1997) The Boyer Institute has been actively promoting research that reveals North American core values (or “common virtu，” also referred to as “common ” Honesty， responsibility， self-discipline， giving， compassion， perseverance， and loving are virtue terms most often However， in application， “honesty” can be applied differently according to other elements of the actor’s worldview or Compassion and/or responsibility might look different among the sub-groups citing these Build True CharacterThus， a person of true character， according to experts， is trustworthy， treats all people with respect， acts responsibly， maintains self-control， is fair and just， is caring， pursues excellence， and is an all around desirable A State Education Code Basis for Teaching Fundamental Moral ValuesThough often humorously critiqued as a state that is less than ‘virtuous’ in its social ethic， nevertheless， California， as a state， has raised the bar for public schools and virtue-based curriculum for several Ever since the 1970s the California legislature has aggressively addressed the question of values and virtue in the curriculum， though this often went unnoticed or unheralded by the media or even the schools Currently， California E Code 44806 tells us that it is the duty of teachers to “impress upon the minds of pupils the principles of morality， truth， justice， patriotism， and a true comprehension of rights， duties， and dignity of American ” The code further directs us to teach students to avoid idleness， profanity， and falsehood， and to instruct them in the manners and morals and the principles of a free Each teacher shall endeavor to impress upon the minds of the pupils the principles of morality， truth， justice， patriotism， a true comprehension of the rights， duties and dignity of American citizenship， including: kindness toward domestic pets and the humane treatment of living In Moral and Civic Education and Teaching About Religion， the Board directs school personnel to teach students about: morality， including respect for differences and the significance of religion; truth; open discussion; justice; patriotism; self-esteem; integrity; empathy， including the “golden rule” (The Christian Bible， Matthew 7:12); exemplary conduct; moral interaction and ethical reflection; and the capacity to recognize values， including respect for the family， property， reliability， and for MoralityThe California Board of Education says， “School personnel must foster in students an understanding of the moral values that form the foundation of American ” California teachers must teach students that citizens in a free society respect the worth and dignity of others， as well as their freedom of Religion is to be presented and viewed as primary source for the presence of basic moral While no individual religious system may be prescribed， school faculty must help students recognize the sources of morality in history， law， and experience and must help students appreciate the significant contributions of religion， including the sacredness of human life and belief in freedom of Morality is defined as “responsibility for personal decisions and conduct and the obligation to demonstrate concern about the well-being of others， along with showing respect for living creatures and the physical ” TruthCalifornia teachers are required to help students understand truth and the necessity for truth in a free and democratic Telling and expecting to be told the truth is an essential element among free and democratic Imagine a word study on the concept of truth， drawn from the Bible and other texts， obtaining definitions of truth JusticeJustice is defined as “fairness in dealing with others， and is considered a hallmark of American ” The California Board of Education said that “one owes to oneself and to others the obligation to engage in a constant effort to see that justice is ” PatriotismJesus， quoted in Matthew 22:21， (The Christian Bible) instructs people to give to the government that which it was due (give to Caesar that which is Caesar') and to reflect similar obedience in relationship to G Loyalty to one’s government is taught throughout Judeo Christian thought and scriptures， being only excepted by loyalty to G In the case of our nation， we pledge to it as “one nation under God” Such a concept bears full discussion in our classrooms， though such discussions must be sensitive and appropriate for the age and maturation levels of the students Self-esteemThe California Board of Education says that “Self-esteem and esteem for others are based on the intrinsic worth and dignity of individuals， not on academic ability or physical Jesus said that we must love others as we love ourselves (Matthew 19:19 ff)， that normal human beings do esteem themselves， love themselves， provide for their own basic needs by It is with God’s permission that we do This discussion is authorized in California IntegrityThe California Board of Education tells us “School personnel should encourage students to live and speak with integrity; that is， to be To foster integrity is to help build character， to assist students to be honest with themselves， to promote a wholeness unimpaired by self-deceit， and to encourage the development of reliability in relations with ” In view of recent questions about the integrity among business and government leaders， may would suggest that there is a curriculum related rationale for teachers